We are committed to Truth, Reconciliation & Decolonization

We gather on the traditional territory of the Wendat, the Anishnaabeg and the Haudenosaunee Peoples. We are also on lands that are part of the Dish with One Spoon Wampum. We live and work, worship, learn and meet on lands that are the traditional territory of many different Indigenous Peoples who were here before the establishment of European colonies.

We acknowledge the land’s significance for the Indigenous Peoples who lived and continue to live, upon it and whose practices and spiritualties are tied to the land. We acknowledge the treaties that were made regarding many of the lands we live on – treaties that still exist. This is holy ground; we are called to worship and live in just relation with creation and with all of God’s people.

We acknowledge the church’s role in colonization: as a church, we have been involved in colonial practices and structures that profoundly harmed generations of Indigenous people, families, and communities. We reaffirm our calling and commitment to truth, healing and reconciliation with Indigenous people and ask for God’s guidance as we seek intentional actions to end anti-Indigenous racism and uphold the dignity and rights of Indigenous peoples.

21 Things You May Not Know About The Indian Act

Maybe you have a creative project to share with the world. Whatever it is, the way you tell your story online can make all the difference.

Why Work to Decolonize?

A four-part series engaging the National Inquiry’s Final Report on Missing and Murdered Indigenous Women and Girls (MMIWG) and is based on the study guide, Why Work to Decolonize? produced by The Presbyterian Church in Canada (PCC) in collaboration between the National Indigenous Ministries Council and Justice Ministries of the PCC.

Repudiating the Doctrine of Discovery

In June 2021, our minister at the time, Rev. John Borthwick, hosted a webinar on Repudiating the Doctrine of Discovery. The bulk of the presentation was created by The Presbyterian Church in Canada Justice Ministries. The Presbyterian Church in Canada officially repudiated the Doctrine of Discovery at its General Assembly held in June 2019.

The Confession of
The Presbyterian Church in Canada

In 1994, The Presbyterian Church in Canada adopted a confession recognizing the church’s role in operating residential schools and the harm those schools caused to Indigenous children, their families, and communities.

The Holy Spirit, speaking in and through Scripture, calls The Presbyterian Church in Canada to confession. This confession is our response to the word of God. We understand our mission and ministry in new ways in part because of the testimony of Aboriginal peoples.

1. We, the 120th General Assembly of The Presbyterian Church in Canada, seeking the guidance of the Spirit of God, and aware of our own sin and shortcomings, are called to speak to the Church we love. We do this, out of new understandings of our past not out of any sense of being superior to those who have gone before us, nor out of any sense that we would have

done things differently in the same context. It is with humility and in great sorrow that we come before God and our Aboriginal brothers and sisters with our confession.

2. We acknowledge that the stated policy of the Government of Canada was to assimilate Aboriginal peoples to the dominant culture and that The Presbyterian Church in Canada co-operated in this policy. We acknowledge that the roots of the harm we have done are found in the attitudes and values of western European colonialism and the assumption that what was not yet moulded in our image was to be discovered and exploited. As part of that policy we, with other churches, encouraged the government to ban some important spiritual practices through which Aboriginal peoples experienced the presence of the creator God. For the Church’s complicity in this policy, we ask forgiveness.

3. We recognize that there were many members of The Presbyterian Church in Canada who, in good faith, gave unstintingly of themselves in love and compassion for their Aboriginal brothers and sisters. We acknowledge their devotion and commend them for their work. We recognize that there were some who, with prophetic insight, were aware of the damage that was being done and protested, but their efforts were thwarted. We acknowledge their insight. For the times we did not support them adequately nor hear their cries for justice, we ask forgiveness.

4. We confess that The Presbyterian Church in Canada presumed to know better than Aboriginal peoples what was needed for life. The Church said of our Aboriginal brothers and sisters, “If they could be like us, if they could think like us, talk like us, worship like us, sing like us, and work like us, they would know God and therefore would have life abundant.” In our cultural arrogance, we have been blind to the ways in which our own understanding of the Gospel has been culturally conditioned, and because of our insensitivity to Aboriginal cultures, we have demanded more of the Aboriginal people than the Gospel requires, and have thus misrepresented Jesus Christ who loves all peoples with compassionate, suffering love that all may come to God through him. For the Church’s presumption, we ask forgiveness.

5. We confess that, with the encouragement and assistance of the Government of Canada, The Presbyterian Church in Canada agreed to take the children of Aboriginal peoples from their own homes and place them in residential schools. In these schools, children were deprived of their traditional ways, which were replaced with Euro-Canadian customs that were helpful in the process of assimilation. To carry out this process, The Presbyterian Church in Canada used disciplinary practices which were foreign to Aboriginal peoples, and open to exploitation in physical and psychological punishment beyond any Christian maxim of care and discipline. In a setting of obedience and acquiescence, there was opportunity for sexual abuse, and some were so abused. The effect of all this, for Aboriginal peoples, was the loss of cultural identity and the loss of a secure sense of self. For the Church’s insensitivity, we ask forgiveness.

6. We regret that there are those whose lives have been deeply scarred by the effects of the mission and ministry of The Presbyterian Church in Canada. For our Church, we ask forgiveness of God. It is our prayer that God, who is merciful, will guide us in compassionate ways towards helping them to heal.

7. We ask, also, for forgiveness from Aboriginal peoples. What we have heard we acknowledge. It is our hope that those whom we have wronged with a hurt too deep for telling will accept what we have to say. With God’s guidance our Church will seek opportunities to walk with Aboriginal peoples to find healing and wholeness together as God’s people.

Adopted: June 9, 1994